By Sr. Mary Garascia, C.P.P.S.
Some unknown friend must have used expiring airline miles to gift our house with a Wall Street Journal subscription recently! Thus, I happened to read editor Gerald Baker’s column (Ap 20, 2019, C2) about the fire in Notre Dame Cathedral in Paris. Baker lamented that conversations about restoration sounded like a museum was being restored instead of a Cathedral.
Sr. Mary Garascia, C.P.P.S.
Is a rose a flower? It is difficult to answer “yes” about this beauty, this representative of human love on Valentine’s Day and on coffin displays, this adornment of floats and race horses, whose petals are strewn before brides, whose fragrance is perhaps the world’s oldest perfume, this religious symbol and gift to Juan Diego. “Flower” is too simple a term. It doesn’t capture the rose-ness of roses!
By Sr. Mary Garascia
At an Easter Vigil recently, I watched with amazement an infant girl, a pre-walker, perhaps six months old. She was in the first pew with a family receiving sacraments. During the entire three-hour service she did not cry or sleep or eat! She made faces with the closest young server, happily moved from lap to lap, watched everything, and smilingly interacted with everyone.
By Sr. Mary Garascia, C.P.P.S.
Our journey to holiness, to becoming gradually the Spirit-filled persons God intends, is shaped by our Catholic tradition. Among the ways that happens is through the liturgical year, which channels or directs the flow of our worship of God and our reflections on our relationship with God.
By Sr. Mary Garascia, C.P.P.S.
Is Communion in the hand a diabolical attack on the faith? Some high ranking leaders in the Universal Church have suggested this. Cardinal Robert Sarah, who heads the Vatican Congregation for Divine Worship, the Pope’s administrative department that monitors all things sacramental and liturgical, asks, “Why do we insist on receiving Communion standing and on the hand? Why this attitude of lack of submission to the signs of God?” He laments that this practice has weakened belief in the real presence of Christ in the Eucharist.
